Not so easy anymore, is it? Reality works like that. We have here, and then there is "There". We call it that, partially because we have no idea what "There" is. Imagine everything you know but it's always opposite day. A light world and a dark world, just someplace different from what we know, at least that's the theory. Our world is one dot on that phone book, and "There" is the other. If we wanted to get there by natural means (How or why is still under question), we simply would never make it, as it is simply too far, difficult or even possible for us to travel. That's where the mirror comes in. From what we know, in very specific places with exactly the right circumstances, the walls between realities are a bit thinner. The mirror acts as the pencil, jamming through a few pages (or Realities) before stopping in its tracks, spitting out into one of the billions of possible places. From there, one need only find another weakened wall, and continue the journey reality by reality until they reached "There".
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The fact is that not all good people are rewarded with good things in this life ( Job and Paul are notable examples). And not all wicked people receive punishment immediately; otherwise, we wouldn't have questions like "How long, LORD, will the wicked, how long will the wicked be jubilant? " in Psalm 94:3 (cf. Psalm 73:2–16). King Ahab was one of the wickedest kings ever to defame a throne, yet he reigned twenty-two years in Samaria (1 Kings 16:29). Twenty-two years of luxury for the evil king, while the righteous in Israel were being persecuted; there weren't many believers in retribution theology in Ahab's day. When Job's friends came to speak to Job in his misery, they brought with them their retribution theology. Eliphaz sets the stage early on: "Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed? As I have observed, those who plow evil and those who sow trouble reap it. At the breath of God they perish; at the blast of his anger they are no more" (Job 4:7–9).